Dismantling Curricular Statues: Critically Examining Anti-Black Racism in Representations of Ancient Africa in Canadian Textbooks

Authors

  • S.J. Adrienna Joyce McGill University
  • Ehaab D. Abdou

DOI:

https://doi.org/10.53967/cje-rce.5793

Keywords:

history textbooks, critical discourse analysis, anti-black racism, ancient Africa

Abstract

Although Canada is portrayed as a benevolent multicultural society, the experiences of many of its racialized peoples point to the ongoing realities of racism. Research demonstrates that schools are central to perpetuating racism, in part through a prioritization of white Eurocentric curricula. But how might ancient history curricula specifically contribute to racism? In this article, we interrogate representations of ancient African societies as presented in three secondary school world history textbooks from Quebec and Manitoba and consider the mechanisms of anti-black racism at work. By using Fairclough’s (2003) approach to critical discourse analysis, we offer insights about how ancient history curricula do little to address the persistence of anti-black racism. Our analysis finds a continued valorisation of white Western civilizations at the expense of ancient African histories and Black peoples more generally. Further, we demonstrate how ancient history textbooks perpetuate specific anti-black discourses such as Black primitivity and an overemphasis on Black labour.

Metrics

Metrics Loading ...

Author Biographies

S.J. Adrienna Joyce, McGill University

S.J. Adrienna Joyce is a white settler classroom teacher currently working in a Manitoba high school. She recently graduated with a doctorate from the Department of Integrated Studies at McGill University. Her dissertation examined the colonial and anticolonial geographies of teachers working collaboratively in a professional learning community in Winnipeg. She is interested in the intersections between critical theories and praxis as they are translated into the classroom context. Adrienna is constantly revising her own interpretations of provincial curricula by actively engaging with Black, Indigenous, and other racialized perspectives and working toward anticolonial and antiracist solidarities through her classroom teaching. The thoughtful criticality of her students gives her hope for the future.

Ehaab D. Abdou

Ehaab D. Abdou is Assistant Professor in the Department of Global Studies, Wilfrid Laurier University, Ontario, Canada. Within the field of education and curriculum studies, his research aims at rendering K-12 curricular representations and classroom practices more holistic and inclusive, especially of historically and systematically marginalized narratives and epistemologies. His research has and continues to explore how students’ interactions with both curricular and extracurricular historical representations shape their historical consciousness and civic engagement. Mainly focusing on the Egyptian and the Canadian contexts, Ehaab’s work has drawn on various theoretical perspectives, including historical consciousness; critical discourse analysis; critical pedagogy; and participatory visual methods. His recent publications include a co-edited book, with Jason N. Dorio and Nashwa Moheyeldine, entitled “The Struggle for Citizenship Education in Egypt: (Re)Imagining Subjects and Citizens” (Routledge, 2019); and a book entitled “Education, Civics, and Citizenship in Egypt: Towards More Inclusive Curricular Representations and Teaching” (Palgrave Macmillan, 2023).

References

Abdou, E. D. (2017). Toward embracing multiple perspectives in world history curricula: Interrogating representations of intercultural exchanges between ancient civilizations in Quebec textbooks. Theory and Research in Social Education, 45(3), 378–412. https://doi.org/10.1080/00933104.2016.1276500

Amin, S. (2009). Eurocentrism: Modernity, religion and democracy – a critique of eurocentrism and culturalism. Monthly Review Press.

An, S. (2016). Asian Americans in American history: An AsianCrit perspective on Asian American inclusion in state U.S. history curriculum standards. Theory and Research in Social Education, 44(2), 244–276. https://doi.org/10.1080/00933104.2016.1170646

Anakwue, N. C. (2017). The African origins of Greek philosophy: Ancient Egypt in retrospect. Phronimon, 18(1), 167–180. https://journals.co.za/toc/phron/18/1

Apple, M. W. (2019). Ideology and curriculum (4th ed.). Routledge.

Assmann, J. (1998). Moses the Egyptian: The memory of Egypt in Western monotheism. Harvard University Press.

Bain, R. B. (2006). Rounding up unusual suspects: Facing the authority hidden in the history classroom. Teachers College Record, 108(10), 2080–2114. http://doi.wiley.com/10.1111/j.1467-9620.2006.00775.x

Bain, R. B., & Shreiner, T. L. (2005). Issues and options in creating a national assessment in world history. The History Teacher, 38(2), 241–271.

Beck, I. & McKeown, M. (1991). Substantive and methodological considerations for productive textbook analysis. In J. P. Shaver & National Council for the Social Studies (Eds.), Handbook of research on social studies teaching and learning (pp. 496–512). Macmillan.

Braul, E. (2021). Bill 64: The public education modernization act is racist. Canadian Centre for Policy Alternatives. https://www.policyalternatives.ca/publications/reports/bill-64-public-education-modernization-act-racist

Brown, A. L., & Brown, K. D. (2010). Strange fruit indeed: Interrogating contemporary textbook representations of racial violence toward African Americans. Teachers College Record, 112(1), 31–67.

Bruno-Jofre, R. (1999). Citizenship and schooling in Manitoba, 1918-1945. Manitoba History, 36(Autumn/Winter). http://www.mhs.mb.ca/docs/mb_history/36/citizenship.shtml

Calderon, D. (2014). Uncovering settler grammars in curriculum. Educational Studies, 50(4), 313–338. https://doi.org/10.1080/00131946.2014.926904

Carroll, M. P. (2019). Reconciliation and representation of Indigenous peoples in introductory sociology textbooks. Canadian Review of Sociology, 56(4), 606–620.

CBC News. (2021, July 1). 2 statues of queens toppled at Manitoba Legislature. https://www.cbc.ca/news/canada/manitoba/queen-victoria-statue-winnipeg-1.6087684

Charles, M. (2019). Effective teaching and learning: Decolonizing the curriculum. Journal of Black Studies, 50(8), 731–766. https://doi.org/10.1177/0021934719885631

Connell, R. (2007). Southern theory: The global dynamics of knowledge in social science. Polity.

Dei, G. J. S. (2017). Reframing Blackness and Black solidarities through anti-colonial and decolonial prisms. Springer.

Dei, G. J. S., & Asgharzadeh, A. (2001). The power of social theory: The anti-colonial discursive framework. The Journal of Educational Thought, 35(3), 297–323. https://www.jstor.org/stable/i23761929

DesRoches, S. J. (2016). Thinking interculturally: Decolonizing history and citizenship education in Québec. Intercultural Education, 27, 245–256.

Dozono, T. (2021, April 8–12). Vestigial eugenics and the unfortunate modernism of world history curriculum: How racial science structures narratives of development and modernity [Conference presentation]. The American Education Research Association (AERA) 2021 Annual Conference, Virtual Online.

Dozono, T. (2023). Eugenic ideology and the world history curriculum: How eugenic beliefs structure narratives of development and modernity. Theory & Research in Social Education, 51(3), 408–437.

Dubé, F. Z. (2016, March 16). Opinion: Quebec’s history courses should include more about non-Whites, not less. The Montreal Gazette. http://montrealgazette.com/opinion/columnists/opinionquebecs-history-courses-should-include-more-about-non-whites-not-less

Dumas, M. J. (2016). Against the dark: Antiblackness in education policy and discourse. Theory into Practice, 55(1), 11–19. https://doi.org/10.1080/00405841.2016.1116852

Dumas, M. J. (2018). Beginning and ending with Black suffering: A meditation on and against racial justice in education. In E. Tuck & K. W. Yang (Eds.), Toward what justice? Describing diverse dreams of justice in education (pp. 29–45). Routledge.

Duquette, C. (2014). Through the looking glass: An overview of the theoretical foundations of Quebec’s history curriculum. In R. Sandwell & A. Von Heyking (Eds.), Becoming a history teacher: Sustaining practices in historical thinking and knowing (pp. 139–157). University of Toronto Press.

Fairclough, N. (2003). Analyzing discourse: Textual analysis for social research. Routledge.

Fairclough, N. (2004). Semiotic aspects of social transformation and learning. In R. Rogers (Ed.), An introduction to critical discourse analysis in education (pp. 225–236). Lawrence Erlbaum Associates.

Fitzpatrick, M. (2022, February 19). Benin opens exhibition of stolen art treasures returned by France. Radio France Internationale. https://www.rfi.fr/en/africa/20220219-benin-opens-exhibition-of-stolen-art-treasures-returned-by-france

Foster, S. J., & Crawford, K. A. (Eds.). (2006). What shall we tell the children? International perspectives on school history textbooks. Information Age Publishing.

Gbadamosi, N. (2020, July 28). Is it time to repatriate Africa’s looted art? Foreign Policy. https://foreignpolicy.com/2020/07/28/time-repatriate-africa-looted-art-artifacts-cultural-heritage-benin-bronzes-nigeria-ghana-europe-

Hall, S. (2005). Encoding / decoding. In M. G. Durham & D. M. Kellner (Eds.), Media and cultural studies: Keyworks (pp. 163–173). Blackwell. [Original work published 1980]

Hall, S. (2018). The west and the rest: Discourse and power. In D. Morley (Ed.), Essential essays volume 2: Identity and diaspora (pp. 141–184). Duke University Press. [Original work published 1992]

Hall, S. (2021). The whites of their eyes: Racist ideologies and the media. In P. Gilroy & R. W. Gilmore (Eds.), Selected writings on race and difference (pp. 97–120). Duke University Press. [Original work published 1981]

Hampton, R. (2019). By all appearances: Thoughts on colonialism, visuality and racial neoliberalism. Cultural Studies, 33(3), 1–21. https://doi.org/10.1080/09502386.2019.1584909

Harris, C. I. (1993). Whiteness as property. Harvard Law Review, 106(8), 1707–1791. https://www.jstor.org/stable/1341787

Harris, R., & Reynolds, R. (2014). The history curriculum and its personal connection to students from minority ethnic backgrounds. Journal of Curriculum Studies, 46, 464–486.

Hartman, S. V. (1997). Scenes of subjection: Terror, slavery, and self-making in nineteenth century America. Oxford University Press.

Howard, P. S. S. (2018). On the back of blackness: Contemporary Canadian blackface and the consumptive production of post-racialist, white Canadian subjects. Social Identities, 24(1), 87–103. https://doi.org/10.1080/13504630.2017.1281113

Howard, P. S. S. (2023). Performing postracialism: Reflections on Antiblackness, nation, and education through contemporary blackface in Canada. University of Toronto Press.

Hudson, S. (2017). Indigenous and black solidarity in practice: #BLMTOTentCity. In J. Newton & A. Soltani (Eds.), New framings on anti-racism and resistance: Resistance and the new futurity (Vol. 2, pp. 1–16). Sense Publishers.

Jhally, S., Patierno, M., & Hirshorn, H. (Eds.). (2002). bell hooks: Cultural criticism & transformation. Media Education Foundation. https://www.mediaed.org/transcripts/Bell-Hooks-Transcript.pdf

Jiwani, Y. (2017). Quebec’s niqab ban uses women’s bodies to bolster right-wing extremism. The Conversation. https://theconversation.com/quebecs-niqab-ban-uses-womens-bodies-to-bolster-right-wing-extremism-86055

Journell, W. (2009). An incomplete history: Representation of American Indians in state social studies standards. Journal of American Indian Education, 48(2), 18–32.

Kahn, C., Osborne, K., McCulloch, M., Lee, N., & Einarson, J. (2005). World history: Societies of the past (2nd ed.). Portage & Main Press.

Kim, Y. C., Moon, S., & Joo, J. (2013). Elusive images of the Other: A postcolonial analysis of South Korean world history textbooks. Educational Studies: Journal of the American Educational Studies Association, 49(3), 213–246.

King, L. J., & Simmons, C. (2018). Narratives of Black history in textbooks: Canada and the United States. In S. A. Metzger & L. M. Harris (Eds.), The Wiley international handbook of history teaching and learning (pp. 93–116). Wiley-Blackwell.

Ladson-Billings, G. (1998). Just what is critical race theory and what’s it doing in a nice field like education? International Journal of Qualitative Studies in Education, 11(1), 7–24. https://doi.org/10.1080/095183998236863

Laville, C. (2008). From yesterday to tomorrow: History and citizenship education secondary cycle one, student textbook A. Chenelière Éducation.

Lévesque, S. (2014). What is the use of the past for future teachers? A snapshot of Francophone student teachers in Ontario and Québec universities. In R. Sandwell & A. Von Heyking (Eds.), Becoming a history teacher: Sustaining practices in historical thinking

and knowing (pp. 115–138). University of Toronto Press.

Levstik, L. S. (2008). What happens in social studies classrooms? In L. S. Levstik & C. A. Tyson (Eds.), Handbook of research in social studies education (pp. 50–62). Routledge.

Lord, F., & Léger, J. (2008a). History in action: History and citizenship education, secondary cycle one, textbook 1. Groupe Modulo.

Lord, F., & Léger, J. (2008b). History in action: History and citizenship education, secondary cycle one, teacher’s guide 1. Groupe Modulo.

Manitoba Education and Youth. (2003). Kindergarten to grade 8 social studies: Manitoba curriculum framework of outcomes. http://www.edu.gov.mb.ca/k12/cur/socstud/framework/index.html

Manitoba Education, Citizenship, and Youth. (2006). Grade 8 social studies – World history: Societies of the past. Government of Manitoba. https://www.edu.gov.mb.ca/k12/cur/socstud/foundation_gr8/document.pdf

Manitoba Education and Training. (2017). Creating racism-free schools through critical/courageous conversations about race. Government of Manitoba. https://www.edu.gov.mb.ca/k12/docs/support/racism_free/full_doc.pdf

Manitoba Education. (2021). Black history and anti-racism in Canada. Government of Manitoba. https://www.edu.gov.mb.ca/k12/cur/multic/docs/black-history-anti-racism-canada.pdf

Marino, M., & Bolgatz, J. (2010). Weaving a fabric of world history? An analysis of US state high school world history standards. Theory & Research in Social Education, 38(3), 366–394.

Marino, M. P. (2011a). World history and teacher education: Challenges and possibilities. The Social Studies, 102(1), 3–8.

Marino, M. P. (2011b). High school world history textbooks: An analysis of content focus and chronological approaches. The History Teacher, 44(3), 421–446.

Marmer, E., & Ziai, A. (2015). Racism in the teaching of ‘development’ in German secondary school textbooks. Critical Literacy: Theories and Practices, 9(2), 64–84.

Marker, G., & Mehlinger, H. (1992). Social studies. In P. W. Jackson & American Educational Research Association (Eds.), Handbook of research on curriculum: A project of the American Educational Research Association (pp. 830–851). Macmillan.

Maynard, R. (2017). Policing Black lives: State violence in Canada from slavery to the present. Fernwood Press.

McCarthy, C., Bulut, E., & Patel, R. (2014). Race and education in the age of digital capitalism. In W. Pinar (Ed.), International handbook of curriculum research (pp. 32–44). Routledge.

McDowell, L., & Mackay, M. (2005). Teachers’ guide for world history: Societies of the past. Portage & Main Press.

McGrane, D. (2011). From liberal multiculturalism to civic republicanism: An historical perspective on multiculturalism policy in Manitoba and Saskatchewan. Canadian Ethnic Studies, 43(1-2), 81–107. https://doi.org/10.1353/ces.2011.0019

Ministère de l’Éducation et Enseignment supérieur. (2015). The Québec education program: Chapter 7 social sciences. http://www.education.gouv.qc.ca/fileadmin/site_web/documents/PFEQ/chapter72.pdf

Ministère de l’Éducation. (2021). Legislation: Instruction in English. https://www.education.gouv.qc.ca/en/contenus-communs/parents-and-guardians/instruction-in-english/legislation

Osborne, K. (1999). One hundred years of history teaching in Manitoba schools. Part 1: 1897-1927. Manitoba History, 36(Autumn/Winter). http://www.mhs.mb.ca/docs/mb_history/36/historyteaching.shtml

Pinar, W. (2014). International handbook of curriculum research. Routledge.

Poole, C. (2012). ‘Not of the nation’: Canadian history textbooks and the impossibility of an African-Canadian identity. Southern Journal of Canadian Studies, 5(1), 81–102.

Reddick, L. D. (1934). Racial attitudes in American history textbooks of the south. The Journal of Negro History, 19(3), 225–265. https://doi.org/10.2307/2714214

Rowe, D. J. (2020, August 29). Statue of John A. MacDonald toppled during defund the police protest. CTV News. https://montreal.ctvnews.ca/statue-of-john-a-macdonald-toppled-during-defund-the-police-protest-1.5084561

Rutherford, I. (Ed.). (2016). Greco-Egyptian interactions: Literature, translation, and culture, 500 BCE-300CE. Oxford University Press.

Sahi, A. (2019, April 9). Quebec’s unthinkable bill 21. Maclean’s. https://www.macleans.ca/opinion/quebecs-unthinkable-bill-21/

Said, E. W. (1978). Orientalism. Routledge & Kegan Paul.

Schaefli, L., Godlewska, A., & Lamb, C. (2019). Securing Indigenous dispossession through education: An analysis of Canadian curricula and textbooks. In H. Jahnke, C. Kramer, & P. Meusburger (Eds.), Geographies of schooling (pp. 145–161). Springer.

Seixas, P., Morton, T., Colyer, J., & Fornazzari, S. (2013). The big six: Historical thinking concepts. Nelson Education.

Sensoy, Ő. (2009). Where the heck is the ‘Muslim World’ anyways? In Ő. Sensoy & C. D. Stonebanks (Eds.), Muslim voices in school: Narratives of identity and pluralism (pp. 71–85). Sense Publishers.

Sheehan, M. (2010). The place of ‘New Zealand’ in the New Zealand history curriculum. Journal of Curriculum Studies, 42(5), 671–691. https://doi.org/10.1080/00220272.2010.485247

Stanton, C. R. (2014). The curricular Indian agent: Discursive colonization and Indigenous (dys)agency in U.S. history textbooks. Curriculum Inquiry, 44(5), 649–676. https://doi.org/10.1111/curi.12064

Stonechild, B. (2020). Loss of indigenous Eden and the fall of spirituality. University of Regina Press.

Taylor, C. (2012). Interculturalism or multiculturalism? Philosophy and Social Criticism, 38(4–5), 413–423. https://doi.org/10.1177/0191453711435656

Tuck, E., & Yang, K. W. (2018). Introduction: Born under the rising sign of social justice. In E. Tuck & K. W. Yang (Eds.), Toward what justice? Describing diverse dreams of justice in education (pp. 1–18). Routledge.

Tuhiwai Smith, L. (2012). Decolonizing methodologies: Research and Indigenous peoples (2nd ed.). Zed Books.

VanSledright, B. (2008). Narratives of nation-state, historical knowledges, and school history education. Review of Research in Education, 32(1), 109–146. https://doi.org/10.3102/0091732X07311065

Van Nieuwenhuyse, K., & Wilke, M. (2020). History education in Belgium/Flanders since 1945 between a national and a global scope: Whose past, what for, and for whom? In Centre de recherche sur l’enseignement et l’apprentissage des sciences (CREAS) BULLETIN Numéro 7 (pp. 65–76). University of Sherbrooke, Canada. https://www.usherbrooke.ca/creas/fileadmin/sites/creas/documents/Publications/Bulletin_du_CREAS/7/00-CREAS_Bulletin_7_VF.pdf#page=65

Weiner, M. F. (2014). (E)racing slavery: Racial neoliberalism, social forgetting, and scientific colonialism in Dutch primary school history textbooks. Du Bois Review, 11(2), 329–351. https://doi.org/10.1017/S1742058X14000149

Wilderson, F. B., III. (2017). An introduction. In Afro-pessimism: An introduction (pp. 7–13). Racked & Dispatched.

Wilkinson, M. L. (2014). The concept of the absent curriculum: The case of the Muslim contribution and the English National Curriculum for history. Journal of Curriculum Studies, 46(4), 419–440.

Woodson, A. N. (2015). ‘What you supposed to know’: Urban Black students’ perspectives on history textbooks. Journal of Urban Learning, Teaching, and Research, 11, 57–65. https://files.eric.ed.gov/fulltext/EJ1071418.pdf

Woyshner, C., & Schocker, J. B. (2015). Cultural parallax and content analysis: Images of black women in high school history textbooks. Theory & Research in Social Education, 43, 441–468.

Wynter, S. (1994). 1492: A new world view. In V. L. Hyatt & R. Nettleford (Eds.), Race, discourse, and the origin of the Americas: A new world view (pp. 5–57). Smithsonian Institution Press.

Zagumny, L., & Richey, A. B. (2012). Textbook Orientalism: Critical visuality and representations of Southwest Asia and North Africa. In H. Hickman & B. J. Porfilio (Eds.), The new politics of the textbook: Problematizing the portrayal of marginalized groups in textbooks (pp. 195–213). Sense Publishers.

Downloads

Published

2023-11-08

How to Cite

Joyce, S. A., & Abdou, E. D. (2023). Dismantling Curricular Statues: Critically Examining Anti-Black Racism in Representations of Ancient Africa in Canadian Textbooks. Canadian Journal of Education Revue Canadienne De l’éducation, 46(4), 1051–1082. https://doi.org/10.53967/cje-rce.5793

Similar Articles

1 2 3 4 5 6 7 8 9 10 > >> 

You may also start an advanced similarity search for this article.