Western Islamic Schools as Institutions for Preventing Behavioral Radicalization: The Case of Quebec

Authors

  • Hicham Tiflati Waterloo University

Keywords:

Islamic school, Islamic radicalization, Muslim youth, ISIS, Quebec, Canada

Abstract

Understanding radicalization in the West is more important than ever. Since the onset of the Syrian civil war, there has been increasing media and academic attention on the radicalization process of individuals and foreign Muslim fighters, leaving the comfort of their homes to join ISIS. Numerous initiatives, governmental as well as community-based, were created to combat and prevent this phenomenon. This inquiry sets out the core components to developing a critically reflective approach to Islamic schooling in the West for the purposes of preventing behavioral radicalization of Muslim youth.

Extensive research on Islamic education in North America is lacking; in fact, it is scarcer in Quebec. This paper examines the role of Montreal’s Islamic schools in countering or encouraging radicalization. I seek to address two main questions: (1) Do Islamic schools advance radicalization by providing cognitive radical platforms to students? And (2) how and why do certain parents consider these schools a safe haven from the radicalization of their children? I conclude that modern Islamic schooling, at least in part or in some cases, can be regarded as itself a preventive measure to Islamic behavioral radicalization. Indeed, such schooling can help in creating balanced western Islamic identities that are functional from both western and Islamic worldviews.  

Author Biography

Hicham Tiflati, Waterloo University

Hicham Tiflati is a PhD Candidate at UQÀM, an Associate Researcher with "Canadian Foreign Fighters" at Waterloo University, and the CEO & Founder of www.researchingradicalization.org

References

Ahmed, A. (2012). London Islamic School: Millstone or Milestone? In Mintz, A. I., McDonough, G., & Memon, N. A. (2012). Discipline, devotion and Dissent: Jewish, Catholic & Islamic schooling in Canada. Waterloo, Ontario. Wilfred Laurier University Press.

Azmi, S. (2001). Muslim Educational Institutions in Toronto, Canada. Journal of Muslim Minority Affairs, 21, 2, 259-272.

Bartlett, J., & Miller, C. (2012). The Edge of Violence: Towards Telling the Difference Between Violent and Non-Violent Radicalization. Terrorism and Political Violence, 24(1), 1-21. doi:10.1080/09546553.2011.594923

Beiles, G. (2012). Jewish Education, Democracy, and Pluralistic Engagement. In Mintz, A. I., McDonough, G., & Memon, N. A. (2012). Discipline, devotion and Dissent: Jewish, Catholic & Islamic schooling in Canada. Waterloo, Ontario. Wilfred Laurier University Press.

Blumenfeld, W. J. (2006a). Creating religious pluralism in schools: An original resource handout for workshops on Christian privilege and religious oppression. Unpublished manuscript.

Blumenfeld, W. J. (2006b). Christian Privilege and the Promotion of Secular and Not-So Secular; Mainline Christianity in Public Schooling and in the Larger Society. Equity & Excellence in Education, 39, 3, 195-210.

Bouchard, G., & Taylor, C. (2008). Fonder l'avenir, le temps de la conciliation: Rapport abrégé. Québec: Commission de consultation sur les pratiques d'accomodement reliées aux différences culturelles.

Cairns, J. (2009). Faith schools and society: Civilizing the debate. London: Continuum.

Clauss, K., Ahmed, S., & Salvaterra, M. (May 07, 2013). The rise of Islamic schools in the United States. Innovation Journal, 18, 1.)

Creswell, R., Haykel, B. (2015). Want to understand the jihadis? Read their poetry. Accessed 17/11/2015 at: http://www.newyorker.com/magazine/2015/06/08/battle-lines-jihad-creswell-and-haykel

Cristillo, L. (2009). The case for the Muslim school as a civil society actor. In Haddad, Y. Y., Senzai, F., & Smith, J. I. (2009). Educating the Muslims of America. Oxford: Oxford University Press.

Daher, A. (2005). L’enseignement de la religion islamique au Québec. Sainte-Foy, Québec: Presses de l'Université Laval.

Douglass, S. (2009). Teaching about religion, Islam and the World and public and private school curricula. In Haddad, Y. Y., Senzai, F., & Smith, J. I. (2009). Educating the Muslims of America. Oxford: Oxford University Press.

Gutmann, G. (1996). Civil education and social diversity. Ethics 105(3) : 557–579.

Feddes, A. R., Mann, L., & Doosje, B. (July 10, 2015). Increasing self-esteem and empathy to prevent violent radicalization: a longitudinal quantitative evaluation of a resilience training focused on adolescents with a dual identity. Journal of Applied Social Psychology, 45, 7, 400-411

Haddad, Y. Y., Senzai, F., & Smith, J. I. (2009). Educating the Muslims of America. Oxford: Oxford University Press.

Hafez, M., & Mullins, C. (August 05, 2015). The Radicalization Puzzle: A Theoretical Synthesis of Empirical Approaches to Home-grown Extremism. Studies in Conflict & Terrorism, 38, 11, 958-975.

Harris-Hogan, S., Barrelle, K., &Zammit, A. (November 05, 2015). What is countering violent extremism? Exploring CVE policy and practice in Australia. Behavioral Sciences of Terrorism and Political Aggression, 1-19.

Hirsch-Hoefler, S., Canetti, D., & Eiran, E. (2015). Radicalizing Religion? Religious Identity and Settlers' Behavior. Studies in Conflict & Terrorism, 1-19. doi:10.1080/1057610X.2015.1127111

Jackson, R. (2004). Rethinking religious education and plurality: issues in diversity and pedagogy. London ; New York : Routledge Farmer.

---------- (March 01, 2011). The Interpretive Approach as a Research Tool: Inside the REDCo Project. British Journal of Religious Education, 33, 2, 189-208.

Khan, A. N. (July 01, 1999). Religious Education in Canadian Public Schools. Journal of Law and Education, 28, 3, 431-42.

Kelly, P. L. (2000). Integrating Islam: A Muslim school in Montreal. Ottawa: National Library of Canada = Bibliothèquenationale du Canada

King, M., & Taylor, D. M. (2011). The Radicalization of Homegrown Jihadists: A Review of Theoretical Models and Social Psychological Evidence. Terrorism and Political Violence, 23(4), 602-622. doi:10.1080/09546553.2011.587064

Koehler, D. (2014). The Radical Online: Individual Radicalization Processes and the Role of the Internet. Journal for Deradicalization, Winter(2014/15), 116-134.

Mastors, E., & Siers, R. (January 01, 2014). Omar al-Hammami: a case study in radicalization. Behavioral Sciences & the Law, 32, 3.)

Maxwell, B., Waddington, D. I., McDonough, K., Cormier, A.,A., &Schwimmer, M. (August 01, 2012). Interculturalism, Multiculturalism, and the State Funding and Regulation of Conservative Religious Schools. Educational Theory, 62, 4, 427-447.

McAndrew, M. (2006). The hijab controversies in Western public schools: Contrasting conceptions of ethnicity and ethnic relations. In S. Rahnema& H. Moghissi (Eds.), The Making of the Islamic Diaspora. Toronto: University of Toronto Press.

Memon, N. A. (2011). From protest to praxis: A history of Islamic schools in North America. Ottawa: Library and Archives Canada = Bibliothèqueet Archives Canada.

Memon, N. A. (2012). Between Immigrating and Integrating: The Challenge of Defining an Islamic Pedagogy in Canadian Islamic Schools. In McDonough, G. P., Memon, N. A., &Mintz, A. I. (2012). Discipline, Devotion, and Dissent: Catholic, Jewish, and Islamic Education in Canada. Wilfrid Laurier University Press.Canada. Waterloo, Ontario. Wilfred Laurier University Press.

Miller, J. (2013). Resilience, violent extremism and religious education. British Journal of Religious Education, 35:2, 188-200, DOI: 10.1080/01416200.2012.740444.

Mintz, A. I., McDonough, G., & Memon, N. A. (2012). Discipline, devotion and Dissent: Jewish, Catholic & Islamic schooling in Canada. Waterloo, Ont: Wilfrid Laurier University Press.

Neumann, P. (July 12, 2013). The trouble with radicalization. International Affairs, 89, 4, 873-893.

Picart, C. (June 22, 2015). “Jihad Cool/Jihad Chic”: The Roles of the Internet and Imagined Relations in the Self-Radicalization of Colleen LaRose (Jihad Jane). Societies, 5, 2, 354-383.

Sirin, S. R., & Fine, M. (2008). Muslim American youth: Understanding hyphenated identities through multiple methods. New York: New York University Press.

Spalek, B., & Lambert, R. (December 01, 2008). Muslim communities, counter-terrorism and counter-radicalisation: A critically reflective approach to engagement. International Journal of Law, Crime and Justice, 36, 4, 257-270.

Sweet, L. (1997). God in the classroom: The controversial issue of religion in Canada's schools. Toronto: M&S.

Thésée, G., Carr, R. (2009). Au-delà des conflits entre religion et science. Y a-t-ilune place pour une épistémologie éthique en éducation. Dans Schleifer, M., Talwar, V. (2009). Science et religion en éducation. Comment répondre aux questions des enfants. Québec. Presses de l’université de Québec.

Thiessen, E. J. (2001). In defence of religious schools and colleges. Montreal, Quebec. McGill-Queen's University Press.

Yousif, A. F. (1993). Muslims in Canada: A question of identity. Ottawa: Legas.

Zine, J. (2004). Creating Faith-Centered Space for Anti-racist Feminism: Reflections from a Muslim Scholar Activist. Journal of Feminist Studies in Religion 20, no.2.

-------. (2008). Canadian Islamic schools: Unraveling the politics of faith, gender, knowledge, and identity. Toronto, Ontario: University of Toronto Press.

-----. (2009). Safe Havens or Religious 'Ghettos'? Narratives of Islamic Schooling in Canada. In Haddad, Y. Y., Senzai, F., & Smith, J. I. (2009). Educating the Muslims of America. Oxford: Oxford University Press.

Downloads

Published

2016-03-29

Issue

Section

Articles